Persons of Peace · 1 of 8

Not everyone. The prepared one.

The pressure you feel was never part of the assignment.

Ask most Christians how they feel about evangelism and you will get one of two words. Guilt, or fear. Sometimes both, usually in that order.

That is worth taking seriously, because it is not what Jesus described. When he sent his followers out, he did not hand them a quota or a territory to cover. He sent them looking for particular people — people already prepared, before anyone arrived.

Jesus never asked you to convert anyone

He could not have. Convincing is not something one person can do to another, and Jesus never assigned it. What he assigned was going, speaking peace, and paying attention to who receives it.

That distinction is not a technicality. If your job is to convert people, then every conversation that ends without a decision is a failure, and you are carrying a weight that was never yours. If your job is to find the person God prepared, then a conversation that goes nowhere is information. You learned something. You move on, and you are not carrying anything.

What replaces the pressure

Something has to fill the space where the pressure was, or this just becomes permission to do nothing.

What fills it is discernment — the ordinary, unglamorous work of noticing. Who asked a second question. Who stayed after everyone left. Who brought it up again a week later. You are not manufacturing interest in anyone. You are watching for interest God has already put there, which means the work starts with your eyes open rather than your argument ready.

The harvest was never the problem

Here is the thing Jesus said that most contradicts how it feels: the harvest is plentiful. The shortage is not receptive people. The shortage is workers.

If that is true, then the reason you know few interested people is not that few exist near you. It is that nobody has been looking, including you. This class is about learning to look, and about what to do the moment you find someone.

Scripture quotations are from the Open Translation Bible (OTB), used under CC BY-SA 4.0.